Andreas Broeckmann on Sun, 13 Jun 2021 14:07:11 +0200 (CEST)


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Re: <nettime> TREATY PEOPLE


hey brian, thanks for sending this moving report.

it strikes me that these Treaty People actually have treaties to refer to which, if they were honoured, would create bearable situations -- in comparison with so many other situations where there are only bad deals or "contracts" that were rotten in the first place, or straightforward robbery.
i found this reference to "what it means to be treaty people":

https://thevarsity.ca/2017/05/20/what-it-means-to-be-treaty-people/

regards,

-a


Am 12.06.21 um 20:03 schrieb Brian Holmes:
The Mississippi River springs from innumerable lakes and wetlands in northern Minnesota, where the indigenous Ojibwe harvest wild rice. In an insane and suicidal world, what could be more beautiful than a rolling green protest camp full of activists chanting "Water is life"?
We got up early last Monday and made our way to the previously secret 
location. It was a construction site: a pumping station along the route 
of the Enbridge Line 3 pipeline, which, if ever completed, would send 
almost a million barrels of Tar Sands crude every day to US refineries 
and Gulf Coast exporters. We were there to blockade, lock down on the 
equipment and ultimately get arrested by the police: civil disobedience 
by around two hundred people, with hundreds more in active support. 
Meanwhile another, even larger group was heading for peaceful and 
prayerful protest near Coffeepot Landing, at an Enbridge construction 
easement where the pipeline would cross beneath the nascent Mississippi, 
only a few yards wide at that point. Those folks are still there, 
camping on the easement, after the indigenous sheriff decided on 
conscience that he could not repress their action.
I can tell you that it was blazing hot in the sun, that it was fabulous 
to lock arms with your neighbors and find out why they had come to stare 
down the cops, and that in a world condemned by speed and greed, there 
is no better use of your precious time than a pipeline protest to 
protect the rights of the people whom colonial capitalism has always 
tried to eliminate, in order to create the disaster that is now facing 
all of us.
Jane Fonda spoke quite wonderfully while I sat in the shade of a 
bulldozer, but incomparably more inspiring were the voices of Winona 
LaDuke, from Honor the Earth, and Tara Houska, an indigenous lawyer and 
founder of the Giniw protest camp.
When the fuzz finally came out in force, late in the afternoon, they 
were fast to invade and seal the pump station perimeter, but slow to 
extract the activists who had locked down on the machines. Those of us 
who were outside the gate at that moment formed a line and advanced 
right up to the noses of the cops, chanting for hours till the sun set 
with glorious colors and they finally came for all of us. The local 
jails were full by then, so we would only get citations. They zip tied 
our hands behind our backs and dragged us over to some bare bulldozed 
ground. As I went down in the dust, a cry rose up: "Who are we?" 
Everyone roared back with one voice: "Treaty People!"
A protest action takes bodies and plans, concepts and visions. This 
action was exquisitely planned to reveal the water and wild rice at one 
site, the destructive equipment at another. The vision was clear: a 
restoral of indigenous life in the territory, coinciding with a drawdown 
of fossil-fuel infrastructure. And the concept was far-reaching.
If we didn't know it already, we learned at the camp that the treaties 
made between native tribes and the early US state were "the supreme law 
of the land," enshrined in the Constitution, but honored only in the 
breach. Those treaties gave the tribes who signed them rights to hunt, 
fish, gather and carry out ceremonial activities on the treaty territory 
forever, even though indigenous ownership of the land would be 
restricted to much smaller reservations. Today those treaty rights must 
be extended to entire ecosystems, because resource extraction, overuse 
of water and relentless industrial pollution threaten every aspect of 
native lifeways.
It takes two to make a treaty, and it takes two to uphold it. At the 
camp, indigenous leaders encouraged us to think, not only about them, 
their sufferings and their dreams, but about ourselves, who we are, 
where we came from and how we got to this place. As the descendants of 
European settlers, and/or as citizens of the United States, we have not 
only rights, but also unique and important treaty obligations. The 
colonial capitalist state is a traitor to its own law. Protest, 
political engagement and active solidarity have become ways that we, as 
individuals and groups, can begin fulfilling our part of the bargain.
Who am I in the era of climate change? My ancestors came from the 
British isles and the Dalmatian coast. I was born in San Francisco, 
surrounded by an extraordinary natural environment. Yet today I live in 
a scorched world, whose probable destiny became so bitterly clear last 
year, when the California fires burned down the home that my family had 
built with our own hands. How much more terrible is this scorching 
feeling for young people in their twenties, who came in such large 
numbers to put their bodies on the line in Anishanaabe treaty territory 
in northern Minnesota? We shall have to spend the rest of our lives 
searching, not only for who we are, but for a world that we can live in. 
Neither of these things will be easy, though they may be intuitive for 
some. You cannot erase the past, but you can chose to inherit what still 
promises a future. In relation to the fragile and contested 
sovereignties of the Indigenous, we USians can strive to be Treaty People.

***


Some links to find out more:

https://www.stopline3.org <https://www.stopline3.org>
https://welcomewaterprotectors.com <https://welcomewaterprotectors.com>
https://twitter.com/GiniwCollective <https://twitter.com/GiniwCollective>
https://unicornriot.ninja/2021/rising-up-to-the-heat-treaty-people-gathering-resists-line-3-pipeline <https://unicornriot.ninja/2021/rising-up-to-the-heat-treaty-people-gathering-resists-line-3-pipeline> https://www.nytimes.com/2021/06/07/climate/line-3-pipeline-protest-native-americans.html <https://www.nytimes.com/2021/06/07/climate/line-3-pipeline-protest-native-americans.html>



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